[Freda Bedi lived an unusual life. Born in a
small town in England, she moved to India for love and ended up joining the
independence movement. Her biographer, Andrew Whitehead, writes about her
remarkable story.]
By
Andrew Whitehead
 |
| Freda Bedi |
"There are things deeper than labels and
colour and prejudice, and love is one of them."
These were the words of Freda Bedi, an
English woman who overcame prejudice to marry an Indian Sikh and went on to
challenge Indian notions about the role of a woman and a wife.
Freda and her boyfriend, Baba Pyare Lal Bedi
(his friends called him BPL), met at Oxford where both were students.
This was the early 1930s and romances across
the racial divide were rare - almost as rare as a girl from Freda's background
securing a spot at a top university. She was born, quite literally, above the
shop in the city of Derby in England's East Midlands, where her father ran a
jewellery and watch repair business.
Freda could barely remember her father. He
enlisted during the First World War and served in the Machine Gun Corps, where
casualties were so high it was known as the "suicide club". He died
in northern France when his daughter was just seven years old. "This death
shadowed my whole childhood," she recalled - it shaped her political
loyalties and prompted her lifelong spiritual quest.
Her years at Oxford were "the opening of
the gates of the world", as Freda once put it. She was part of "the
Depression generation" - those who were students at a time of global
crisis, mass unemployment and the rise of fascism.
She made firm friends at her college with
young women who were rebellious by nature, and went with them to meetings of
the Labour Club and the communist October Club.
Driven by curiosity and by sympathy with
those struggling against the Empire, she also went along to the weekly meetings
of the Oxford Majlis, where radicals among the university's small number of
Indian students asserted their country's case for nationhood. BPL Bedi, a
handsome and cheerful Punjabi, was a regular there. A friendship developed into
intellectual collaboration and, within months, Freda and BPL were a couple.
In the early 1930s, women's colleges at
Oxford were obsessed with sex or rather with preventing it. If a male student
came to have tea in a female student's room, a chaperone had to be present, the
door left wide open and the bed had to be taken into the corridor. Freda's
college did its best to derail her relationship - she was disciplined for
visiting BPL without a chaperone in what she was convinced was a case of racial
discrimination.
But she was fortunate in her student friends.
Barbara Castle, who later became a commanding British woman politician of her
era, was thrilled when Freda confided that she intended to marry her boyfriend.
"Well, thank goodness", Barbara exclaimed. "Now at least you
won't become a suburban housewife!" Freda's mother didn't see things that
way though. Her family were sternly disapproving, until BPL made a visit to
Derby and managed to charm them.
Freda commented that the engagement caused
"a minor sensation" in Oxford. That was an understatement. She
believed she was the first Oxford woman undergraduate to marry an Indian fellow
student. Some didn't hide their disapproval. The registrar who conducted the
marriage ceremony pointedly refused to shake hands with the couple.
From the moment she married, Freda regarded
herself as Indian and often wore Indian-style clothes. A year later, husband
and wife and their four-month old baby, Ranga, set off by boat from Trieste,
Italy, on the two-week journey to the western Indian city of Bombay (now
Mumbai). "The nightmare was to get milk for myself to drink because I was
feeding the baby", Freda recalled. "And I remember the millions of
cockroaches that used to come out at night in the ship's kitchens - I used to
go in and attempt to get milk."
The couple had already been marked out by the
British authorities as revolutionaries and potential trouble makers because of
their student activism. When they disembarked in Bombay, their bags and cases
were inspected for seven hours to check for left-wing propaganda. "Even
Ranga's little napkin was taken off and searched," recalled Freda,
"because they thought I might be carrying messages in it".
The key test of Freda's marriage was still to
come - the first meeting with her Indian mother-in-law, a widow and matriarch
known in the family as Bhabooji. From Bombay, the Bedis travelled non-stop for
a couple of days to reach the small Punjabi city of Kapurthala, arriving at the
family home close to midnight. Freda was wearing a white cotton sari -
"not the ideal travelling dress, and nursing Ranga had not improved
it".
BPL bowed to touch his mother's feet in the
traditional expression of respect. "I copied him, feeling a little
awkward," Freda said, "but all my shyness disappeared when she smiled
at us both with tears in her eyes, and embraced us and the child as if she
could not hold us close enough."
Although Freda was determined to fit in with
her Indian extended family, her lifestyle was anything but conventional. BPL's
political stand extended to rejecting any share in his family's wealth. They made
their home in Lahore, one of the largest cities in Punjab, in a cluster of
thatched huts without power or running water, keeping hens and a buffalo. It
can't have been the sort of life Freda had expected - nor would she have been
used to the idea of sharing the household with her mother-in-law.
"Nowhere had I seen a white woman trying
to be a typical Indian daughter-in-law", commented Som Anand, a frequent
visitor to the Bedis' huts. "It surprised me to see Mrs Bedi coming to
Bhabooji's hut in the morning to touch her feet. In household matters she
respected the old mother's inhibitions. Her mother-in-law was an equally large
hearted person; despite all her conservatism she had accepted a Christian into
the family without a murmur."
When World War Two broke out, both BPL and
Freda were outraged that India was being dragged into supporting the British
war effort. BPL was detained in a desert prison camp to stop him sabotaging
military recruitment in Punjab. Freda decided to make her own stand against her
motherland.
She volunteered as a satyagrahi, a seeker of
truth, and was among those chosen by Indian independence leader Mahatma Gandhi to
defy emergency wartime powers. She travelled to her husband's home village of
Dera Baba Nanak and announced that she would "break the law by asking the
people not to support the military effort until India became democratic".
The authorities didn't know how to respond to a white woman staging such a
protest - they hurriedly sent an English police inspector to the village,
deeming it inappropriate for an Indian policeman to arrest an Englishwoman.
Freda was brought before a visiting
magistrate that same morning - she has left her own account of the trial:
It was finished in 15 minutes. The man on the
other side of the table was quite young still, and looked as though he had been
to Oxford. His face was red.
"I find this as unpleasant as you
do," he murmured.
"Don't worry. I don't find it unpleasant
at all."
"Do you want the privileges granted to
an Englishwoman?"
"Treat me as an Indian woman and I shall
be quite content."
She was sentenced to six months in jail,
which was fairly standard, and also to hard labour, which she regarded as
vindictive.
That turned out to be no more onerous than
supervising the prison gardens, where women imprisoned for criminal rather than
political offences - many were locked up for killing their abusive husbands -
did most of the work.
"It was my destiny to go to India,"
Freda asserted. It was her destiny too to make history as an English woman who
went willingly to jail in support of India's demand for freedom.
The Bedis' political prominence persisted
after independence, when they moved to Kashmir - Freda joined a left-wing
women's militia and worked with the radical nationalists who gained power
there. In the 1950s, her life changed utterly when, during a UN assignment in
Burma, she encountered Buddhism for the first time and became an enthusiastic
convert.
When thousands of Tibetans fled across the
Himalayas in 1959 to escape Chinese oppression, Freda devoted herself to
helping these "brave and wonderful" refugees. She became steeped in
Tibetan spirituality. And once she felt that she had fulfilled her role as a
mother (the film star Kabir Bedi is one of her three surviving children), she
broke convention again by taking vows as a Tibetan Buddhist nun. In her
sixties, she travelled relentlessly to spread the word about Buddhist teachings
but never returned to live in the West.
"India is my womanhood and my
wife-hood," she once declared. "I too am 'dust that England bore,
shaped and made aware'. Yet I am living in an Indian way, with Indian clothes,
with an Indian husband and child on Indian soil, and I cannot feel even the
least barrier or difference in essentials between myself and the new country I
have adopted."
Throughout her life, Freda was determined not
to be constrained by barriers of race, religion, nation or gender. She
delighted in challenging convention and confounding expectations - that is what
makes her story so beguiling.
Andrew Whitehead is a former BBC India
correspondent. The Lives of Freda: the political, spiritual and personal
journeys of Freda Bedi is published by Speaking Tiger.
@ BBC
