[Eight men have been arrested in connection with the case, and several have confessed, according to the police in the state of Jammu and Kashmir, where the killing took place. Two of the accused are police officers said to have accepted thousands of dollars to cover up the crime. One of the arrested suspects said he was 15, though police officers, based on a medical examination, believe he is at least 19.]
By Jeffrey Gettleman
NEW
DELHI — In early January,
Asifa Bano, an 8-year-old girl in a purple dress, was grazing her horses in a
meadow in northern India. A man beckoned her into a forest. She followed.
According to the police, he grabbed her by
the neck and forced her to take sleeping pills. With the help of a friend, they
say, he dragged her to a nearby temple and locked her inside.
For the next three days, the police say, the
two men and at least one other raped her, again and again. They told
investigators that their motive had been to drive Asifa’s nomadic community out
of the area. In the end, she was strangled, after one of the men allegedly
insisted on raping her one last time.
Days later, Asifa’s crumpled body was found
in the forest, in the same purple dress, now smeared with blood.
Eight men have been arrested in connection
with the case, and several have confessed, according to the police in the state
of Jammu and Kashmir, where the killing took place. Two of the accused are
police officers said to have accepted thousands of dollars to cover up the
crime. One of the arrested suspects said he was 15, though police officers,
based on a medical examination, believe he is at least 19.
It seemed another isolated, horrific episode
of sexual violence in India, perpetrated against a powerless girl by brutal
men. But in the months since Asifa’s murder, the case has become another
battleground in India’s religious wars.
Hindu nationalists have turned it into a
rallying cry — not calling for justice for Asifa, but rushing to the defense of
the accused. All of the men arrested are Hindu, and Asifa’s nomadic people, the
Bakarwals, are Muslim.
Some of the police officers who investigated
the case are also Muslim, and for that reason, the Hindu activists say, they
cannot be trusted.
This week, a mob of Hindu lawyers physically
blocked police officers from entering a courthouse to file charges against the
men. The officers retreated to a judge’s house later in the evening to complete
the paperwork.
Asifa Bano |
Protests and counterprotests are now
spreading. On Wednesday, much of Kathua, a small town in northern India near
where Asifa was killed, was shut down by demonstrators, including dozens of
Hindu women who helped block a highway and organize a hunger strike.
“They are against our religion,’’ said Bimla
Devi, one of the protesters. If the accused men aren’t released, she said, “we
will burn ourselves.’’
Police officials say they have physical
evidence and DNA tests linking the defendants to Asifa’s death. They also say
they have interviewed more than 130 witnesses, who “unequivocally corroborated
the facts that emerged.’’
Several prominent members of India’s dominant
political force, the Hindu nationalist Bharatiya Janata Party, are pushing to
have the case taken out of the hands of the state police, arguing that the
Central Bureau of Investigation would be a better, more neutral agency to
handle it. Many suspect this is an attempt to win leniency for the accused,
noting that the bureau is an arm of the central government, which the Bharatiya
Janata Party controls.
That a Hindu temple is at the center of the
crime makes this case even more combustible. The police say that Sanji Ram, the
temple’s custodian, devised the plan as a way to terrorize the Bakarwals, and
that he enlisted a nephew and some friends to kidnap and kill Asifa. The police
say the culprits selected Asifa simply because she was by herself and “a soft
target.”
For generations, Bakarwal nomads, who drift
with their herds across the plains and hills of northern India, have leased
pastures from Hindu farmers for their animals to graze in winter. But in recent
years, some Hindus in the Kathua area have begun a campaign of abuse against
the nomads. Villagers said Mr. Ram was their ringleader.
“His poison has been spreading,’’ said Talib
Hussain, a Bakarwal leader. “When I was young, I remember the fear Sanji Ram’s
name invoked in Muslim women. If they wanted to scare each other, they would
take Sanji Ram’s name, since he was known to misbehave with Bakarwal women.’’
Feelings between the two communities are so
bitter that when Asifa didn’t return from the meadow, her parents immediately
suspected that something terrible had been done to her.
They enlisted the police and went to the
small temple run by Mr. Ram works. He insisted that he had not seen the girl.
The temple was locked. According to the police, at that moment Asifa was being
starved inside, hidden under a table and some plastic mats.
Mohammad Yusuf Pujwala, Asifa’s father, said
his daughter was killed for one reason: to drive the Bakarwals away.
“But we have land here and life here,’’ he
said. “This is home for us.’’ He sounded almost too tired to grieve.
He said Asifa had never been to school, even
though her brothers had. Her favorite thing to do was play in the meadow.
Follow Jeffrey Gettleman on Twitter:
@gettleman.
Suhasini Raj contributed reporting from New
Delhi, and Sameer Yasir from Kathua, India.