[Nowadays, Magarāt doesn’t practically exist in Nepal’s political, administrative structure or physical map either and, neither do we have any archaeological or epigraphical evidence that would attest Magarāt’s system of governance, military and boundary etc. with 'other states' at that time. Conversely, there are different types of temples - people worship still today mostly, during Dashain in the country. The history of Magarāt remains fundamentally in popular beliefs and yet we can certainly find, Magarāt being mentioned in different history books as a matter of fact.]
By B K Rana
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WELCOME : Banner reading Sena
and Saru dynasty's Kalānkī Kūlpūjā
(Guardian deity worship) 2070 Bikram Sambat (2014)
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The
Magarāt, in the western hills and possibly down to the plains also in the
country, tentatively spanning from today’s Marshyāṇdī east to Bherī river in
the west, was the traditional homeland of Magar people
before the unification of Nepal. There is no well-attested written history of
Magarāt as of today. King Prithvinārāyanā Shah (1723 –1775) of Gorkha is
written to have himself said in his Divẏōpadeshā as - “Magarātko rajā mai hūm” - literally
- ‘I am the king of Magarāt’ and it
probably is the first written reference
of Magarāt in the history of Nepal.
Nowadays, Magarāt doesn’t practically exist in
Nepal’s political, administrative structure or physical map either and, neither do we have any archaeological or epigraphical evidence that would attest Magarāt’s system
of governance, military and boundary etc. with 'other states' at that time. Conversely, there are different types of temples - people worship still today mostly, during Dashain in the country. The history of Magarāt remains
fundamentally in popular beliefs and yet we can
certainly find, Magarāt being mentioned
in different history books as a matter of fact.
In January 1983, I was returning Kathmandu from
Nawalparasi via ‘Kihun Thum’ in Tanahu district west Nepal and while having my lunch
at a small hotel there and on being told to look towards the horizon southwest;
I saw - ‘Rishing and Ghiring’ hills of the ‘Bārah Magarāt’ that day under the
clear blue sky. The hotel manager had told so as I had asked him if he had heard of ‘Rishing
and Ghiring’ at all. The
‘Bārah Magarāt’ literally meant, in those days - twelve ‘petty states’ pretty much a confederation collectively in the western hills of Nepal. Those ‘petty states’ of
Magarāt literally seemed much like the Indian Nations down here in the United States of America. There is no
well recorded history on those ‘Bārah Magarāts’ as of today.
In the Himalayas, the ‘Kirāta Prādeshā’ or
Kirāta region
has remained as the homeland of the Kirātas: today’s Sunuwar, Rai and Limbu
people conceitedly assert to be the one- from the Vedic period. The both words - Kirāta and Magarāt - suggest some place, country or
region also in our discussion here. The Kirātas come in the Vedas, Ramāyāna,
Mahābhārata and Purans etc. but no mentioning at all of the Magarāt can be found in any such literatures.
When did Magarāt come into existence ?
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‘Magwār Vishāyā’ – literally ‘Magwār (Magar) district’ |
I am unsure whether Magarāt had well existed as early as 999 AD (i.e. Bikram
Sambat 1055) as there is a reference for ‘Gandīgulma’ which definitively is Gulmī
of the 'Barah Magarāt' and today’s also and ‘Magwār Vishāyā’ –
literally ‘Magwār (Magar) district’ – also existed in around 1101 AD (i.e Bikram
Sambat 1157) as it is so written in the earliest copperplate of Nepal (please
see picture). Again we find yet another reference for the ‘petty state of
Lamjūng’ in Asthāshahashrīkā
Prāgyāpāramitā - a Bouddha treatise copied by Gangā Rama Rānāk (historians
believe him to be a ‘Rana Magar’ but which I doubt) - (Bajracharya 2064 BS : 8, 30 and 36). The book was deposited at the Ngor Lamasery, Xigaze in Tibet. The lamasery was burnt down in 1960. There is no
mentioning of Magarāt at all in any of these historical records. We may therefore make a guess Magarāt
came into existence much later in the medieval period of Nepalese
history with the gradual decline of Senas (some historians say Senas were also the Magars) dynasty of Palpa.
Barah Magarāt, the original seat of Magars
It looks like until the end of 17th century,
the ‘Bārah Magrāt’ was the homeland of Magars - it is still today so to say. It consisted of twelve (bārah) different petty
states of the Magar people. They were : 1) Sathung, 2) Paiyung, 3) Bhirkot, 4)
Dhor, 5) Garhung, 6) Rising, 7) Ghiring, 8) Gulmi, 9) Argha, 10) Khachi, 11)
Musikot and 12) Isma.
Both Thomas Smith and Brian H. Hodgson have this
list of ‘Barah (Twelve) Magarāt’ and written also - “Barah Magarāt is the original
seat of Magars; their attachment to the house of Gorkha is but recent of no
extraordinary or intimate nature and modern events have spread them to other parts of the country.” (Smith 1852: 135), (Hodgson – On the Military
Tribes of Nepal -1874: 40)
Daniel Wright has clearly written ‘Magrāt (Wright 1877: 276) whereas William
Kirkpatrick, Francis B. Hamilton and Rishikesh Shah have not mentioned anything about the
Magarāt but they have a list of
‘Chaubisi Rajyas’ - 24 principalities - in which the twelve different states of Barah Magrāt are also mentioned (Kirkpatrick 1811: 284),
(Hamilton 1819 :237-238), (Shah 1992:65).
Saru
Magars and Sen Thakuris worship together their guardian deity in Paiyung
I have heard there are still some ruins of 'Magar King Palaces' in Rishing and Ghiring hills of Barah Magarāt. The ruins may be like that of Ligligkot ('Lingling' in Magar language - meaning afresh and all beautiful or like something crystal clear) in Gorkha. Both Liglig and Gorkha do not seem to me they were in ‘Bārah Magrāt’. Paiyung was another of ‘petty
states’ of Barah Magarāt. It is nowadays in Parbat district, west Nepal.
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The Sena Thakuris and Saru Magars heading to offer worship to their Kūl Devatā - guardian deity in Dharampani, Paiyung on Friday March 14, 2014
(i.e. Falgun 30, 2070 Bikram Sambat). The sacred thread bearers are Sena Thakuris here and
non-bearers the Saru Magars.
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Some western and also a few Nepali writers have written Mukunda Sena was a Magar king of Palpa. Most writers nowadays write Sena kings of Palpa were Thakuri (Chhetri) kings. While still a student in 1983, I was on a visit to Argali, west Palpa district. I met there some elderly Magars who self-opinionatedly told me they were the descendants of King Manī Mukūnda Sena.
Whether King Manī Mukūnda Sena of Palpa was a Magar or Thakuri, I do not have any preference here at all but historian Mohan Prasad Khanal has footnoted in his book a Newari text translated into Nepali which is very interesting as -
"than mhakunsena rajao ... sakar prajapanisa
sakalyam raskar won ... thana thasa thasa patim mi tayawola. thana niparaya
prajapani sakalyam hayhaya thasa vissiyona ... thana meghalaya raaja
mhakun senaya sakala munaau itimvaharasya swarnaya pau kshnao thatin thasa vasa
yaya dhaka thwadhanahwa masymkusya vadha vasayat |"
"Mukūnda Sena rajāle .... yahā thaū thaūmā
aāgo lagāudai aāye ... yahā Nepālkā prajāharū sabai ...
bhage yahā Magarka rajā Mukūnda Senaka sabai sena jammā
bhayar Itūmbahālmā sunako chhānā dekher yasāi thaūmā basaūn bhaner
nabigarikan basye ."
("थन म्हकुनसेन राजाओ… सकरप्रजापनिस सकल्यं रस्कर ओन … थन थास थास पतिं मी तयाओल, थन निपारया प्रजापनि सकल्यं हयहाया थासविस्यिओन … थन मगलया राजा म्हकुन सेनया सकल मुनाऔ इतुंवाहारस स्वर्णया पऊ षनाओ थतिन थास वास याय धक थ्वधानह्वा मस्यंकुस्य वधा वासयात ।)(Khanal 2061 BS:36)
A loan translation for this text into English would be - 'King Mukunda Sena torched different places and as scared as they were, all people fled (Kathmandu valley)... here the king of Magar - Mukunda Sena's army gathered around a temple in Itumbahal. The temple had golden roof but the army did no harm to it.
(To be continued ...)
References
Bajracharya, Dhanavajra 2064 BS :
Gopālarajvānshāvaliko Aitihāsik Vivechanā – Nepāl ra Asiyālī Anūsandhāna
Kendrā, Tribhuvan Vishwāvidhyālayā, Kirtipur, Kathmandu.
Hamilton,
Francis Buchanan 1819 : An Account of the Kingdom of Nepal, And Of The
Territories Annexed To This Dominion By The House Of Gorkha – Printed for
Achibald Constable and Company, Longman, Hurst, Rees, Orme, And Brown; and
Hurst, Robinson, And Company, 90, Cheapside, London.
Hasrat, Bikram Jit 1970: History of Nepal – as
told by its own and contemporary chronicles – printed in India at the V. V.
Research Institute Press by Dev Datta Shastri and published by the editor at 5, Krishan Nagar, Hosiyarpur,
Punjab, India.
Hodgson, Brian H. 1874: Languages, Literature, and Religion of Nepal and Tibet together with Geography, Ethnology, and Commerce of those Countries. London: Trubner & Co., 57 & 59 Ludgate Hill.
Kawakita, Jiro 1974 : The Hill Magars and their
Neighbours. Hill Peoples Surrounding the Ganges Plain - Volume III- Tokyo
University Press 3-27 Shinjuku,Shinjuku-ku Tokyo.
Khanal, Mohanprasad 2061: Senārājyāko
Rajanaitik Itihās - Nepāl ra Asiyālī Anūsandhāna Kendrā, Tribhuvan
Vishwāvidhyālayā, Kirtipur, Kathmandu.
Kirkpatrick, William 1811: An Account of Kingdom of Nepaul, a mission to
that country in the year 1793 – Printed for William Miller, Albemarle – Street,
Cleveland-Row London.
Pant, Mahes Raj & Sharma, Aishvarya Dhar 1977 : The Two Earliest Copper-plate Inscriptions from Nepal: Nepal Research Centre, Miscellaneous Papers No 12.
Shah, Rishikesh 1992: Ancient and Medieval Nepal - Manohar Publishers
& Distributors, 753/23, Ansari Rd, Dariya Ganj, New Delhi, Delhi 110002,
India.
Smith, Thomas 1994: The Nepal Years : Narrative
of a Five Years’ Residence at Nepal from 1841 – 1845 - Mrs Rani Kapoor, Cosmo
Publications for Genesis Publishing Pvt Ltd 24-B Ansari Road, Daryaganj New
Delhi 110 002.
Wright, Daniel 1877:
History of Nepal, Translated from Parbatiya – Cambridge : At the
University Press. London, Cambridge Warehouse, 17, Paternoster Row. Ambridge :
Deighton, Bell, and Co.