March 16, 2017

ON MICHA KHAN_KANCHHA KHAN, THE MAGARS, SHAH KINGS, RANAS ETC.

[Linguistically, these Michā and Khānchhā kin-words that come almost invariably in each and every Gorkhali history book buttress an  argument, which Dor Bahadur Bista has also concurred, that they were in fact - two blood-brothers of a Magar family. In Magar language, the oldest son in a certain Magar family is called Mijār or Michā(r) and youngest son - Kānchhā. The country’s national language Nepali, has borrowed Kānchhā from Magar language. We understand that lots of words have gone from Magar language to Nepali language and vice versa. Whether sons or daughters, the children in a  Magar family are called Mijās, which  would therefore become Mijār Mijā and Kānchhā Mijā  for the oldest and youngest sons respectively. The sons - Chhorās are further called Lenjā Mijās and the daughters - Chhoris, on the other hand, are called Majhā Mijas.]



By B K Rana

The Gorkha Durbar where King Prithvi Narayan Shah was born
on January 11, 1723.
Six years ago in 2011, I was asked a few questions on Nepal’s modern history by a scholar, Dr. Tilak Shrestha down here, about the Magars_ (Micha Khān_Kanchha Khān), General Abhiman Singh Rana Magar, Jung Bahadur Kunwar and the Sen Kings of Palpa as well.  Those questions he had asked were: whether the Shah kings of Nepal were ‘any Magars' themselves; but he hadn’t read anywhere else General Abhiman Singh, who was killed in the '1846 infamous Kot Massacre' or Jung Bahadur Kuṇwar being the Magars, as some people still hold a belief that they actually were; that the Senas of Palpa, were Magars too and how did the name 'Rana Magar' come into being – or in other words, how did some Magars obtain ‘Rana’ title for themselves ? He had further asked whether the Magars simply “did add up Rānā or it is an original term or surname ? I am not good at history but curious. Your explanations are appreciated.”  - he had concluded in one of his email communications.[1]

Being myself a Rana Magar from the historic Gorkha proper but not a trained historian of any sort as he had thought, I did briefly answer to those questions. We didn’t discuss the topic any further down the road but only few weeks ago, the questions have been raised online again.[2]  This short note is written to answer those questions here again although discussing history with people who apparently seem not having desired knowledge of  history  than certain mythology is something you frankly won’t be wanting to ! 

I shall copy here again what I had posted to answer Dr. Shrestha’s questions mentioned above.

Fateh Rana lost his life and kingdom while fighting Akbar's military. His son, Manmatha's descendant, Bhupal Rana seems to have entered present day Nepal from Ujjain and settled in Syanja Lasargha in 1495. Bhupal Rana's son Jain Khān's son Surya Khān went to Bhirkot, Syangja in western Nepal hills. Surya Khān had two sons: Michā Khān and Khānchhā Khān. Although, no epigraphic or other historical evidence is available, these Michā Khān and Khānchā Khān are believed to be the Magars by their ethnic origin.

Linguistically, these Michā and Khānchhā kin-words that come almost invariably in each and every Gorkhali history book buttress an  argument, which Dor Bahadur Bista[3] has also concurred, that they were in fact - two blood-brothers of a Magar family. In Magar language, the oldest son in a certain Magar family is called Mijār or Michā(r) and youngest son - Kānchhā. The country’s national language Nepali, has borrowed Kānchhā from Magar language. We understand that lots of words have gone from Magar language to Nepali language and vice versa. Whether sons or daughters, the children in a  Magar family are called Mijās, which  would therefore become Mijār Mijā and Kānchhā Mijā  for the oldest and youngest sons respectively. The sons - Chhorās are further called Lenjā Mijās and the daughters - Chhoris, on the other hand, are called Majhā Mijas.

‘Saru Magar’ and ‘Sen Thakuri’ priests heading towards a hill to worship their tutelary deity  in Huvash Village
Development Committee, Dharampani Paiyaun, Parvat  district, Western Nepal Hills on March 14, 2014
(फागुन ३०, २०७०). Two of the ‘sacred thread-brearers’ are Thakuris and all others are Saru Magars.

The  Khāns and Shāhs

The Khān Family had originally ruled Bhirkot. And, from Michā Khān came the Shah and Shahis also.  But a very well-known, learned Shah from Bhirkot - Rhshikesh Shah himself doesn't seem accepting that Bhupal Rana descended from Ujjain of India, while fleeing or being chased away by Akbar in 1495, to enter Ridi near Palpa, the west-central Nepal hills. This chronological records do not match at all. Without being born how would have Akbar fought a battle with Fateha Rana for his daughter in 1495 ? Author Shah further presents a contradictory fact that Akabr was born, 47 years later in 1542.[4]

These Khāns and Shāhs have specific meanings: Khān comes from Mongolian root 'Qaan'. The early Mongolians used the title 'Khagan or Khān' and which has roots in Turkic and Mongolic languages and becomes 'Kehan'  in Chinese language, - meaning a sovereign ruler or emperor in today's term or  we can see Genghis Khan (1162 –1227) taking the title to become 'king of all kings'- whereas 'Shah' received a blend in Persian or Iranian, meaning - Kings. But Mincha and Kanchhā Khān, seem to have retained Mongolian title from Jain Khān. We need to understand why Jain became Khān shedding his widely renowned family Rānā title ?  

The king of Kaski, Kulmandan Khan became 'Shah' later on, or in other words, the Emperor of Delhi bestowed on him  the title and this is how the Shah dynasty obtained its regal surname in Nepal.  But not like 'Khan'- there are 'Khāṇ or Khāḍ' people in Nepal today, however, they are fundamentally the same nomenclature. They are 'Khāṇ or Khāḍ' Thakuri Kshetris. The Shah, Malla, Bam, Chand, Khāṇ or Khāḍ etc. are Thakuris of Nepal and whose total population according to national population census report was 221,580 in 2011.


On  the Thakuris

'Thakuri' is Nepali  variant of  'Thakur or Thakor' and authorities believe it has come from Old Turkish, 'Tigin or Tegin', which  would mean "junior prince" of Khagan (Khan or Khand) family . Whilst some Sanskritists claim 'Thakkur' to be a Sanskrit word, meaning 'god' or 'ishwar' - has been contested all along. This  word occurs in Rajtangini also. The Gujarati Thakor used to be the chief among certain tribes of Rajputs. Thakurs used to be fief-holders also (Sircar 1966: 340). In Nepalese context, Thakuri, Shah, Khan (Khand), Rana, Thapa, Khadka etc. are all titles: either people earned exhibiting bravery or adopted or even given in recognition of something, over the course of history. Thakur or Thakor or Thakuri used to be a title or rank or office. These all titles mentioned above are not any 'clan names' or surnames, however, they have been over time accepted as clan names or surnames of some certain groups of people.  There are varied opinions about the word 'Thakur or Thakor'' and hence Thakuri as well.

 



*
  





[1] On Sat, Jan 29, 2011 at 8:14 PM, Tilak Shrestha  PhD<000000@hotmail.com> wrote:

A few days ago I mentioned that I read 'Shah' being 'Magar' somewhere, and you concurred. I have not read anywhere General Abhiman Singh being a Magar or Jung Bahadur Kunwar being a Magar. Also are you saying that Sens of Palpa Magar? One more question - how is the name 'Rana Magar' came to being? Did Magars simply add up Rana or it is original term? I am not good at history but curious. Your explanations are appreciated.
[2] ---------- Forwarded message ----------
From: Ayuz Rock01 <00000000@gmail.com>
Date: Tue, Feb 28, 2017 at 10:56 AM
Subject: Re: On the Magars_ (Michha Khan_ Kancha Khan) _Shah Kings_ Ranas etc.
To: The Langhali Pariwar 1972 <the-langhali-pariwar-1972@googlegroups.com>
Nothing much to say but be notified that Kancha Khan or Mincha Khan none have any relations with Shahi's its totally a different history. Trust me on that the Shahi's were a much superior and old dynasty related to Bali Raj.
तर मगर भाषामामिचा’ ‘खान्चाको अर्थजेठा’, ‘कान्छाहो पछि मुस्लिम प्रभाव परेपछि सिंह, खाँ, आदि राखे चितौनगढबाट भागेर आएका हुन् भनेर हिन्दुस्थानका राजपुतले किन आफ्नो छोरालाई जेठा (मिन्चा), कान्छा (खन्चा) भन्नुपर्थ्यो? पृथ्वीनारायण शाहका मावली दिग्वन्धन सेन मगर हुन् उनकी आमा पनि मगर हुन्>>

“It was Manmatha’s son, Bhupal Ranaji, who entered the central Himalayan region and reached Ridi, near Palpa, in1495. This contradicts the facts for Akbar was born in A.D. 1542” – Ancient and Medieval Nepal  -1992 pp 66